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One Day Retreats
Sundays Closest to Full Moon
🌕

08:30 am

Arrival of participants at Dhammahall & Silent Meditation
 

09:00 am

Morning Chanting

Taking Refuge in the Triple Gem,

Observance of 8 or 5 precepts

Short Meditation
 

10:00 am

Preparation of food for Almsoffering
 

10:30 am

Almsoffering, Blessing & Shared Meal
 

11:50 am

Dhamma Talk/Discussion
 

01.00 pm

Break / Walking Meditation

01:30 pm

Sutta Recitation in Pali and Quiet Meditation

02:30 pm

Break / Walking Meditation


03:00 pm

Evening Chanting

Guided/Silent Meditation

Short Walking Meditation

Dhamma Reflection

 

05.00 pm

End of Program

  • Out of consideration to those practising meditation all day, please observe noble silence near the Dhammahall on Full Moon Retreat Days.

  • The ceremony at 9.00 am includes options for taking either 8 or 5 precepts.

  • It is possible to attend only parts of the program, but please be seated in the Dhammahall at least 15 mins before start of sessions

FUTURE DATES FOR ONE DAY RETREAT PROGRAM
(always on Sundays)  ​​​​​ ​​​​​​​

  • 01 March - Magha Puja
    Please note this is
    not a retreat day, but Pha Pa Merit Making Ceremony for Patio Roof Project. One Day Retreat is on 15 March instead)

     

  • 15 March 
    (New Moon Retreat 🌚)


     

  • 03 April Good Friday
    with Ven Ariyananda Mahāthera

    Abbot of Na Uyana Aranay, Sri Lanka
     

  • 05 April 
    with Ajahn Medhino 


    (as we have two visiting senior monks, 
    we're doing two retreats for the April Full Moon 🌝)

  • 31 May - Vesak:
    Birth, Enlightenment & Parinibbāna of Buddha, 
    Buddha Day 

     

  • 28 June - Poson Poya
     

  • 26 July - Āsālhā Pujā / Entry to Rains Retreat,
    First Discourse of the Buddha, Dhamma Day

     

  • 30 August
     

  • 27 September
     

  • 25 October - Mahāpavaranā
    End of Rains Retreat
     

  • 22 November TBC
     

  • 27 December TBC

"When, o monks, the Uposatha observance is complete in 8 factors, it is of great fruit and great benefit, luminous and pervasive."

The Buddha in Anguttara Nikaya 8:41

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